/ Britain
Friday, September 25
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John Keats

posted 2 months ago

BRIGHT star! would I were steadfast as thou art—
Not in lone splendour hung aloft the night,
And watching, with eternal lids apart,
Like Nature’s patient sleepless Eremite,
The moving waters at their priestlike task
Of pure ablution round earth’s human shores,
Or gazing on the new soft fallen mask
Of snow upon the mountains and the moors—
No—yet still steadfast, still unchangeable,
Pillow’d upon my fair love’s ripening breast,
To feel for ever its soft fall and swell,
Awake for ever in a sweet unrest,
Still, still to hear her tender-taken breath,
And so live ever—or else swoon to death.

Monday, June 22
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Albanum egregium fæcunda Britannia profert. [Fruitful Britain holy Alban yields.]
• The feast day of Saint Alban
Tuesday, May 05
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Religion as longing

posted 7 months ago

People who write are apt to be peculiar, especially people who write poetry, and certainly one of the most peculiar of them all was that 18th century Englishman named William Blake.

In addition to writing poetry, Blake engraved pictures, and in addition to engraving pictures, he saw visions. When he was a small boy he scared the wits out of his father by telling him how, when he was taking a walk one afternoon, he suddenly came across a tree filled with angels. And then, a little later, at supper one evening, he caught everybody off balance when, without any warning at all, he pointed his finger at the dining room window and announced that he saw pressed against it the great and inscrutable face of God. On that occasion, his father apparently decided that things had gone far enough, because he gave his son a sound beating.

William continued to see visions all his life. Needless to say, many people thought that he was mad, and they could have mustered considerable evidence to support that view. Mad or not, Blake nonetheless found in his visions the inspiration for a series of poems and pictures the best of which provide us with some of the uncanniest insights into the nature of things that we have ever had from anybody.

I intend to refer to one of these images — the etching pictured above in its actual size — when I preach the Baccalaureate sermon for Saint Andrew’s Episcopal School here at Saint Francis on June 4th.

Saturday, March 21
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The British Humanist Association is currently running a campaign against religious faith. It has bought advertising space on our city buses, which now patrol the streets declaring that “There probably is no God; so stop worrying and enjoy life.” My parents would have been appalled at such a declaration. From a true premise, they would have said, it derives a false and pernicious conclusion. Had they wished to announce their beliefs—and it was part of their humanism to think that you don’t announce your beliefs but live them—they would have expressed them thus: “There probably is no God; so start worrying, and remember that self-discipline is up to you.” The British Humanist Association sees nothing wrong with the reference to enjoyment; it seems to have no consciousness of what is clearly announced between the lines of the text, namely that there are no ideals higher than pleasure. Its publications imply that there is only one thing that stands between man and his happiness, and that is the belief in God. Take that belief away, and we can run out into the garden of permissions, picking the fruit that we wrongly thought to have been forbidden. The humanists I knew as a young man would have reacted with disgust at this hedonistic message, and at a philosophy that aims to dispense with God without also aiming to replace Him.
• Roger Scruton on “The New Humanism”, in TAS
Tuesday, March 17
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[Flash 9 is required to listen to audio.]

John Miller interviews Philip Freeman, author of St. Patrick of Ireland.

Friday, February 27
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[Flash 9 is required to listen to audio.]

Tom Wright, Bishop of Durham, on Virgil, Novus Ordo Seclorum, the Enlightenment, and where the British are relative to Continental and American philosophies

Wednesday, January 28
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Saint Paul’s Cathedral, Paternoster Square, City of London. (© Jason Hawkes) via the Boston Globe/The Big Picture.

Saint Paul’s Cathedral, Paternoster Square, City of London. (© Jason Hawkes) via the Boston Globe/The Big Picture.


Monday, January 05
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In the opening scene Cordelia could so easily have prevented the whole tragic sequence of events simply by telling her father that she loved him, which was both what he wanted to hear and also the truth, but instead—out of a stubbornness not unlike his own, perhaps, or out of the impulse to expose her sisters for the hypocrites she knew them to be—she chose instead to “Love, and be silent,” revealing the truth to him only when it was too late.
• Frederick Buechner, writing of Shakespeare’s King Lear in Speak What We Feel: Reflections on Literature and Faith
Saturday, January 03
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One of the joys of observing the Christian kalendar (yes, Virginia, that is a proper spelling) is Christmastide. On the tenth day of Christmas, here is a recording of the choir of King’s College, Cambridge singing John Gardner’s setting of “Tomorrow Shall Be My Dancing Day”. The carol highlights how the whole of Christ’s life is an invitation calling out to the beloved. Its full length is eleven stanzas, but four of which are in this performance. The first time I heard this carol live it was sung by the Saint Bartholomew’s Choir, NYC, with Bill Trafka at the organ. The mirth beneath my chasuble so possessed me I nearly lost my place in the liturgy. Doxa!

1. Tomorrow shall be my dancing day; / I would my true love did so chance / To see the legend of my play, / To call my true love to my dance;

Chorus: Sing, oh! my love, oh! my love, my love, my love, / This have I done for my true love

2. Then was I born of a virgin pure, / Of her I took fleshly substance / Thus was I knit to man’s nature / To call my true love to my dance. [Chorus]

3. In a manger laid, and wrapped I was / So very poor, this was my chance / Betwixt an ox and a silly poor ass / To call my true love to my dance. [Chorus]

4. Then afterwards baptized I was; / The Holy Ghost on me did glance, / My Father’s voice heard from above, / To call my true love to my dance. [Chorus]

Thursday, December 25
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Once in Royal David’s City. Taken from ‘Carols from King’s’ 2004. the BBC’s shortened version of the Festival of Nine Lessons and Carols which they record early in December and air on Christmas Day.

Thursday, December 11
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Wednesday, November 05
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If these brief lays, of Sorrow born, / Were taken to be such as closed / Grave doubts and answers here proposed, / Then these were such as men might scorn: / Her care is not to part and prove; / She takes, when harsher moods remit, / What slender shade of doubt may flit, / And makes it vassal unto love: / And hence, indeed, she sports with words, / But better serves a wholesome law, / And holds it sin and shame to draw / The deepest measure from the chords: / Nor dare she trust a larger lay, / But rather loosens from the lip / Short swallow-flights of song, that dip / Their wings in tears, and skim away.
• Tennyson, In Memoriam, xlviii. In memory of my father-in-law, Dr. Robert Bracken White, May 15, 1922 – November 5, 1982. 
Saturday, March 15
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A Priest to the Temple, George Herbert

posted 1 year ago

The Authour to the Reader.

BEing desirous (thorow the Mercy of GOD) to please Him, for whom I am, and live, and who giveth mee my Desires and Performances; and considering with my self, That the way to please him, is to feed my Flocke diligently and faithfully, since our Saviour hath made that the argument of a Pastour’s love, I have resolved to set down the Form and Character of a true Pastour, that I may have a Mark to aim at: which also I will set as high as I can, since hee shoots higher that threatens the Moon, then hee that aims at a Tree. Not that I think, if a man do not all which is here expressed, hee presently sinns, and displeases God, but that it is a good strife to go as farre as wee can in pleasing of him, who hath done so much for us. The Lord prosper the intention to my selfe, and others, who may not despise my poor labours, but add to those points, which I have observed, untill the Book grow to a compleat Pastorall.

Saturday, March 08
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