/ Britain
John Keats
BRIGHT star! would I were steadfast as thou art—
Not in lone splendour hung aloft the night,
And watching, with eternal lids apart,
Like Nature’s patient sleepless Eremite,
The moving waters at their priestlike task
Of pure ablution round earth’s human shores,
Or gazing on the new soft fallen mask
Of snow upon the mountains and the moors—
No—yet still steadfast, still unchangeable,
Pillow’d upon my fair love’s ripening breast,
To feel for ever its soft fall and swell,
Awake for ever in a sweet unrest,
Still, still to hear her tender-taken breath,
And so live ever—or else swoon to death.
Religion as longing
People who write are apt to be peculiar, especially people who write poetry, and certainly one of the most peculiar of them all was that 18th century Englishman named William Blake.
In addition to writing poetry, Blake engraved pictures, and in addition to engraving pictures, he saw visions. When he was a small boy he scared the wits out of his father by telling him how, when he was taking a walk one afternoon, he suddenly came across a tree filled with angels. And then, a little later, at supper one evening, he caught everybody off balance when, without any warning at all, he pointed his finger at the dining room window and announced that he saw pressed against it the great and inscrutable face of God. On that occasion, his father apparently decided that things had gone far enough, because he gave his son a sound beating.
William continued to see visions all his life. Needless to say, many people thought that he was mad, and they could have mustered considerable evidence to support that view. Mad or not, Blake nonetheless found in his visions the inspiration for a series of poems and pictures the best of which provide us with some of the uncanniest insights into the nature of things that we have ever had from anybody.
I intend to refer to one of these images — the etching pictured above in its actual size — when I preach the Baccalaureate sermon for Saint Andrew’s Episcopal School here at Saint Francis on June 4th.
John Miller interviews Philip Freeman, author of St. Patrick of Ireland.
Tom Wright, Bishop of Durham, on Virgil, Novus Ordo Seclorum, the Enlightenment, and where the British are relative to Continental and American philosophies
Saint Paul’s Cathedral, Paternoster Square, City of London. (© Jason Hawkes) via the Boston Globe/The Big Picture.
One of the joys of observing the Christian kalendar (yes, Virginia, that is a proper spelling) is Christmastide. On the tenth day of Christmas, here is a recording of the choir of King’s College, Cambridge singing John Gardner’s setting of “Tomorrow Shall Be My Dancing Day”. The carol highlights how the whole of Christ’s life is an invitation calling out to the beloved. Its full length is eleven stanzas, but four of which are in this performance. The first time I heard this carol live it was sung by the Saint Bartholomew’s Choir, NYC, with Bill Trafka at the organ. The mirth beneath my chasuble so possessed me I nearly lost my place in the liturgy. Doxa!
1. Tomorrow shall be my dancing day; / I would my true love did so chance / To see the legend of my play, / To call my true love to my dance;
Chorus: Sing, oh! my love, oh! my love, my love, my love, / This have I done for my true love
2. Then was I born of a virgin pure, / Of her I took fleshly substance / Thus was I knit to man’s nature / To call my true love to my dance. [Chorus]
3. In a manger laid, and wrapped I was / So very poor, this was my chance / Betwixt an ox and a silly poor ass / To call my true love to my dance. [Chorus]
4. Then afterwards baptized I was; / The Holy Ghost on me did glance, / My Father’s voice heard from above, / To call my true love to my dance. [Chorus]
Once in Royal David’s City. Taken from ‘Carols from King’s’ 2004. the BBC’s shortened version of the Festival of Nine Lessons and Carols which they record early in December and air on Christmas Day.
A Priest to the Temple, George Herbert
The Authour to the Reader.
BEing desirous (thorow the Mercy of GOD) to please Him, for whom I am, and live, and who giveth mee my Desires and Performances; and considering with my self, That the way to please him, is to feed my Flocke diligently and faithfully, since our Saviour hath made that the argument of a Pastour’s love, I have resolved to set down the Form and Character of a true Pastour, that I may have a Mark to aim at: which also I will set as high as I can, since hee shoots higher that threatens the Moon, then hee that aims at a Tree. Not that I think, if a man do not all which is here expressed, hee presently sinns, and displeases God, but that it is a good strife to go as farre as wee can in pleasing of him, who hath done so much for us. The Lord prosper the intention to my selfe, and others, who may not despise my poor labours, but add to those points, which I have observed, untill the Book grow to a compleat Pastorall.


