Human beings, left to themselves, have imagined God in all sorts of shapes; but – although there were one or two instances, in Ancient Greece and Ancient Egypt, of gods being pictured as boys – it took Christianity to introduce the world to the idea of God in the form of a baby: in the form of complete dependence and fragility, without power or control. If you stop to think about it, it is still shocking. And it is also deeply challenging. God chose to show himself to us in a complete human life, telling us that every stage in human existence, from conception to maturity and even death, was in principle capable of telling us something about God. Although what we learn from Jesus Christ and what his life makes possible is unique, that life still means that we look differently at every other life. There is something in us that is capable of communicating what God has to say – the image of God in each of us, which is expressed in its perfection only in Jesus. Hence the reverence which as Christians we ought to show to human beings in every condition, at every stage of existence. This is why we cannot regard unborn children as less than members of the human family, why those with disabilities or deprivations have no less claim upon us than anyone else, why we try to makes loving sense of human life even when it is near its end and we can hardly see any signs left of freedom or thought.

Rowan Williams, Archbishop of Canterbury

By then, in the countryside near my parents’ home, I had also undergone solitary apprehensions of a vibrant unity among all visible things and the thing I guessed was hid beneath the visible world—the reachable world of trees, rocks, water, clouds, snakes, foxes, myself, and (beneath them) all I loved and feared. Even that early I sensed the world’s unity as a vast kinship far past the bond of any root I shared with other creatures in evolutionary time, and the Bible stories had begun to engage me steadily in silence and to draw me toward the singular claim at their burning heart—Your life is willed and watched with care by a god who once lived here.

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Reynolds Price, from the “General Preface” to Three Gospels