/ atheism
Secularist leaders [in the Victorian era] were usually raised religious. As clever youths, they would begin to handle the Bible critically. They prided themselves in being “rational” and would decide that Christian beliefs did not meet this standard. They would then go on to find intellectual satisfaction in picking apart the beliefs of others. Thomas Paine’s “Age of Reason,” a book beloved by free-thinkers in the 19th century, systematically went through the Bible, gleefully mocking each book in turn.
Those who later recanted their atheism went on from this common start to begin to doubt their doubts. They gradually decided that their rationalistic method was too narrow: It could pick holes not only in Christianity but in any attempt to distinguish between right and wrong or to articulate the meaning of life. They came to realize that they could only tear down and thus were left intellectually with no habitable place to live. John Henry Gordon, who held the only full-time, salaried secularist lecturer position in England, came to believe that secularism was a creed of “mere negations.”
John Miller interviews Philip Freeman, author of St. Patrick of Ireland.
The Gipper, Gorbachev, and God
Gorbachev deflected this question. He insisted that religion was not a serious problem in the Soviet Union. According to the notes, Gorbachev told Reagan that “he, himself, had been baptized, but he was not now a believer, and that reflected a certain evolution of Soviet society.” There might have been some “excesses” in repressing religion immediately after the Soviet revolution, Gorbachev said, but times had changed. His program of perestroika was designed to expand democratic procedures, and it would extend to religion. Reagan then ventured further, taking a step that quite a few Americans would have found objectionable. The president switched from seeking to persuade Gorbachev of the value of religious tolerance to promoting a belief in God. Reagan did so by telling one of his trademark stories. According to the notes of their meeting:
The president said he had a letter from the widow of a young World War II soldier. He was lying in a shell hole at midnight, awaiting an order to attack. He had never been a believer, because he had been told God did not exist. But as he looked up at the stars he voiced a prayer hoping that, if he died in battle, God would accept him. That piece of paper was found on the body of a young Russian soldier who was killed in that battle.
Gorbachev tried to switch the subject. Perhaps the United States and the Soviet Union might open the way for greater cooperation in space, he told the president. But the president wasn’t to be diverted. According to the transcript, Reagan told Gorbachev that space was in the direction of heaven, but not as close to heaven as some other things that they had been discussing.
As the meeting ended, Reagan became even more direct and personal. He noted that his own son Ron did not believe in God either. “The President concluded that there was one thing he had long yearned to do for his atheist son. He wanted to serve his son the perfect gourmet dinner, to have him enjoy the meal, and then to ask him if he believed there was a cook.”
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James Mann, in the WSJ
In an interview with Ken Myers of Mars Hill Audio, Alan Jacobs discusses the novels of Philip Pullman’s His Dark Materials trilogy (The Golden Compass, The Subtle Knife, and The Amber Spyglass).
But travelling in Malawi refreshed another belief, too: one I’ve been trying to banish all my life, but an observation I’ve been unable to avoid since my African childhood. It confounds my ideological beliefs, stubbornly refuses to fit my world view, and has embarrassed my growing belief that there is no God.
Now a confirmed atheist, I’ve become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people’s hearts. It brings a spiritual transformation.
The stable door is open
We still have this half-buried conviction that church is a place where, at least at this time of year, we ought to be able to feel at home. We turn up, tired and overwrought, perhaps, still thinking vaguely about what we haven’t done and need to do before tomorrow. And then the story unfolds. Yes, this is our story, and yes, we can for a moment believe that this birth makes a difference. Yes, God cares about the kind of world we want to see and his faithful love is the basis of what makes a really liveable life. And no, we don’t have to do anything for this time except take it in. There are no entrance qualifications. The door of Jesus’s stable is open and anyone can come in and sit down.
None of this – I can hear the atheist protesting – means it’s true, surely? Not in itself, no. But it suggests that, if God is a “delusion”, as some would like us to believe, then quite a lot more of our human life is a delusion as well, including many of our deepest values and our hopes for forgiveness and peace. All sorts of things will make up your mind about whether it is true or not – and naturally I want people to believe it is and I’m happy to have the arguments. But you will never understand why it might matter for it to be true unless you can take in what the Christmas story is saying to us about who we are and the world we live in.
So, arrive early! There are millions who still want to ask these questions and hear the story. And there are millions for whom it’s not just a piece of our “heritage” – a stately home to visit – but a place to live. God is for life, not just for Christmas.
R Williams, Archbishop of Canterbury, December 24, 2007
CS Lewis, 29 November 1898 — 22 November 1963
