/ friendship
Jack Heise died suddenly this morning of a cerebral hemorrhage. He loved his Terrapins, and he loved his Lord and his church, Saint Francis. Visitation is at the Great Hall of Saint Francis Episcopal Church, Thursday from 3:00 to 5:00 and from 7:00 to 9:00pm. The Burial Office will be said at the University of Maryland Memorial Chapel Friday, October 9th at 11:00am. Requiem aeternam dona eis, Domine, et lux perpetua luceat eis.
What money can't buy
My friend Rodney Clapp’s gentle entry into the health care reform debate begins thus. Read the whole thing at The Christian Century.
The intense debates over health-care reform have brought to mind some poignant memories. When my father was in his early 40s he was diagnosed with terminal cancer. Our entire family was shaken, but perhaps no one more than Granddad and Grandma Clapp. Moving into their elderly years, they had to watch a son die.
To eke out a living, Granddad Clapp had left his family when he was 15 or 16. Coming of age during the Great Depression, he cowboyed and hired out as a farmhand. Over time he scratched together enough money to buy cropland in the Oklahoma Panhandle. He stuck with it through the monstrous dust storms of the 1930s, plowing down sand dunes on an iron-wheeled tractor. After decades of sweat and the good luck of finding oil beneath their land, Granddad and Grandma finally learned what it was like to live with plenty rather than scarcity.
So you can see why, before those terrible days of my father’s illness, Granddad Clapp in my eyes had always been a tough, stoic man of the soil. And you can understand why I was surprised that, one day when we got a few minutes alone, Granddad cried. I had never seen him weep. He put a labor-weathered hand on my knee and said, “Now I’ve got all this money. And there’s nothing I can do with it to make your dad well.” I wouldn’t have put it this way then, but Granddad had come eye to eye with the truth that many human goods—and health is one of them—cannot be comprehended or determined by money. There are limits to the reach of the market.
“We are pleased to have Martin Bahar joining Princeton basketball,” Johnson said.
Ancient Israel was not any more inclined to attribute divine causation to awesome natural events — earthquakes, lunar eclipses, storms — than anyone else in antiquity, and in certain ways they were more cautious. The student of Ancient Near East culture and religion can confirm this. But Israel is one thing. David Hirsch — the משה and High Priest of Student Ministry at Saint Francis — is an altogether different piece of work. [This photograph was taken Tuesday 9 June 2009 at the Saint Francis Student Ministries weekly cookout.]
Elaine Funero plays a piece composed by the great Tom Robin Harris. Tom’s harpsichord compositions have been performed around the world, most frequently in Japan (where Gabriel will be as of Monday). I could tell you that Tom trained at Syracuse University and the University of Michigan. I could mention that he’s performed in New York City at St. Thomas Church and the Metropolitan Museum, and here in DC at the Library of Congress concert hall, etc. But the sweetest thing to know about Tom is that he loves the Lord and plays for the glory of His Name. I’m looking forward to working with him at Saint John’s next month in Harbor Springs.
Am I tolerant? And if so, how so?
If it please the court, may it be admitted into evidence Exhibit A. I’ve a friend, a lawyer in Marietta, Ohio, who is an insufferable an ardent Buckeyes fan. He sends the above photo today, and this cheekiness: “A little chuckle from Buckeye Nation this morning, after your latest wide receiver recruit verbal commitment.”
I rest my case.
Open the Yale songbook, and you will find lines like: “Welcome the time, my friends / We meet again”; or, “Time and change shall naught avail / To break the friendships formed at Yale”; or, in cheekily describing graduation, “And then into the world we’ll come / We’ve made good friends, and studied … some.”
Yale songs reveal two things that are immune to time’s passage: love, and memories of it. But these values, though easy to name, are hard to live by.
Our culture too often subordinates love to achievement. Achievement can be beautiful, if it is for the sake of enriching each other’s minds and improving our world. But as pressure mounts to appear perpetually high-achieving, something perverse happens: What becomes rewarded is achievement for the sake of looking impressive. Society’s incentives too often lure us into thinking that if an experience cannot win us credit — if we cannot explain it easily on our résumés, and at parties — it is inefficient.
As time passes, these incentives and allures double-cross us. If the past year’s economic collapse has taught us anything, it is that self-aggrandizement disguised as self-fulfillment does not even secure wealth and career — let alone relationships and memories that mean something. Our culture sold us a fantasy of success built on falseness. Wall Street trumped up prestigiously abstruse yet worthless financial instruments, rather than less-flashy things of genuine worth. So too, the culture encouraged us to seek prestigious résumés, rather than small, genuine moments and acts of worthwhile living.
Brian Bennett and life on Field Road
When I was eight, my best friend was Brian Bennett. Brian and I enjoyed the same games. We laughed at the same nonsense, the same elementary school jokes. We played so hard together my father says that when he tucked me into bed at night I was asleep before my head hit the pillow. It was 1967.
Brian’s mom and mine often took us to the library there in Fort Bliss, Texas. That year, he and I read one hundred books a piece, recording each title and author on a certificate I still have in my scrapbook. We enjoyed sports, and books involving sports. I remember Matt Christopher’s Too Hot to Handle. A boy named David Kroft loves baseball — his father and big brother were really good at baseball — but David is a slowpoke and thinks he makes too many errors. How will he handle the pressure of living up to the family name?
Brian got sick. He had a brain tumor. I didn’t know what a tumor was. He was at William Beaumont Hospital up the hill from our house on Field Road. I was born in that hospital. My mom and dad had both gone there for surgeries. I thought Brian would get better.
They didn’t let kids visit patients in hospitals back then. One night, I woke up in my father’s arms. He was holding me tight. His chest was heaving. His tears were falling on my face. He rocked me back and forth as if I were a baby. And he told me that Brian died.
I was confused. Why couldn’t I have gone to the hospital to tell Brian to get better? Why didn’t he come home? At the funeral, on a sunny day, I watched Sgt. Major and Mrs. Bennett crying. I watched the casket being lowered into the ground. I rubbed my eyes with two questions. Why did Brian die? What will I do without him?
We didn’t go to church when I was growing up. We went on Christmas and Easter, I’m told, but I have only vague memories of that. My first vivid memory of church is of being in the Fort Bliss main chapel for Brian’s funeral. I became aware of something that day, something that I would appreciate only later; that Church was like my mother. She was where you could go when you couldn’t cope; the one whose skirt you could hold on to when it was time to say goodbye. And she was better than the hospital. She let you in.
The cemetery where Brian was buried we could see from our house. It was down the hill, beyond the other end of Field Road. My mother says that every day for months she could see Iris Bennett, Brian’s mother, walking back and forth at the grave.
Roger Ebert remembers Gene Siskel
He was a bachelor when I first met him, living in an apartment that was said to resemble a bachelor’s nightmare. I never saw it. Few did. When he got serious about Marlene and realized he would sooner or later have to take her there, he asked his sister to clean it up “just enough so I can have a cleaning person come in.” I gather it wasn’t filled with rotting Kentucky Fried Chicken or anything. It was simply filled with everything he had ever brought home and put down, still there wherever it landed, and had never been dusted. He and Johnny Morris made a bet once with a TV set as the wager. When Johnny lost, he got a giant old console set and had it delivered to Gene’s apartment. The delivery guys dumped it inside the door. It was never moved, and from then on the door never opened all the way.
There was always a little of the Yale undergraduate in Gene. Tim Wiegel, his roommate there, later a sportscaster, told me Gene was famous for wearing a Batman costume and dropping out of trees. He studied philosophy, considered law school, decided to take some time off first. “I told my dad I thought I’d like to try a job in newspapers,” Gene said. “He said he’d give me a ride downtown. We had always been a Sun-Times family. For some reason, I never knew why, he dropped me off in front of Tribune Tower.” Less than a year after walking in the door, he was the Tribune’s film critic.
from Roger Ebert’s blog at the Chicago Sun-Times

